Mr. Toramaru Ito n is one of the Japanese famous researchers on Luxun after World War II. He set the thought ofIndividualas core, on the foundation of inheriting former Luxun research who carried through the self-reflection to Japan's aggressive behavior, constructed his own research system by using the cultural viewpoint and the comparative method. As a result he has the title ofIto Luxun. From the history of Luxun research in Japan,Ito Luxunserved as a link between the past and the future. On the foundation of Luxun researchers such as Takeo Oda, Takeuchi Yoshimi, maruyama noboru, Toramaru Ito pays great attention to inner world analysis of Luxun, thus he has molded a Luxun's image ofgenuine Individualist. But the research and appraisal onIto Luxunin Chinese academe are very limited, the viewpoints are unorderly, and more immethodical. Therefore, this thesis will takeIto Luxunas the object of research and on the foundation of reading texts such as literatures and articles onIto Luxun, I try to elaborate the characteristic ofIto Luxun. This thesis consists of three chapters:Chapter 1 Contemporaneous trait of Luxun and the Japanese literature in: the discovery ofIto Luxun. One of important viewpoints ofIto Luxunis that he elaborated the question of contemporaneous trait between the early time's creation and thought of Luxun and Japanese literature. Superficially, the creation of Luxun in his early time has not much relation with Japanese literature. moreover, many Japanese researchers also have the similar attitudes. But Mr. Ito actually has discovered interlinked the thing with the Japanese literature in Mingzhi's peroid from Luxun's creation in his early time. Mr.Ito elaborated the contemporaneous trait of Luxun with Ishikawa Takuboku,Zhiren Zhaitengye,Jiansan Neicun,Yuji Fuze and so on from the different angles in the book named Luxun and Japanese—Asian modern times and the thought ofIndividual. In this chapter, the author grasps this kind of description of Mr.Ito from two aspects: firstly, taking the nationalism as the center, the contemporaneous trait of Luxun with Zhuomu Shichuan, Zhiren Zhaitengye, Jiansan Neicun and so on; Secondly, taking the scientism as the center, the contemporaneous trait of Luxun with Yuji Fuze. In terms of the first point, Shichuan Zhuomu, Zhiren Zhaitengye, Jiansan Neicun aren't the mainstream writers in Japanese Mingzhi history of literature. Mr. Ito relates them with Luxun. The biggest reason laid in that they once have criticized the civilization in the 19th century for national independence, once have exclaimedtalentfor national development. In terms of the second point, Mr. Ito pointed out that Luxun and Yuji Fuze both foundthe modern spiritbehind the modern science. Mr. Ito's exploraion to the contemporaneous trait of Luxun and Yuji Meize is successful. He found out ofmentality communicates with each otherwith Lu Xun from Zhuomu Shichuan, Zhiren Zhaitengye, Jiansan Neicun, Yuji Fuze. But these similarities hadn't let China and Japan step onto the road of the common revolution, actually had stepped onto the poles apart the path. As a profound introspection spirit scholar, what Mr. Ito wants to seek isthe difference from samewhich behinds thecontemporaneous trait. Thedifferenceis that Luxun has the thought ofIndividual. This kind of discovery's significance byIto Luxunlies on that he has pulled closer the Chinese literature which far away from Japanese literature more and more to close the Japanese literature step by step .Chapter 2 The thought ofIndividual: the core ofIto LuxunMr. Toramaru Ito has the unusual explanation to the thought ofIndividualismof Luxun. He used the thought ofIndividualthis glossary to display the core of Luxun's thought which gives us a feeling of pleasant change of atmosphere. According to Mr. Ito, the thought ofIndividualis that human awared the existence of Individual, and human's value is only in that he obtains the true independent significance to be able to demonstrate. The thought ofIndividualis therootandthe god marrowin the modern Western culture. Luxun grasps it accurately, only then manifests the Eastern characteristic individuality. Mr. Ito began a stroke from Nietzsche in the Japanese popular process, described the social and cultural context when Luxun studied in Japan. In this kind of description's process, Mr.Ito discovered Luxun and Nietzsche's resemblance in thought structure, which was origin of the thought ofIndividual. In Mr.Ito's writing, Luxun's thought ofIndividualhas a process: Firstly, Luxun acceptsed the thought ofthe individualismof Nietzsche in his abroad study time, and then grasped the Western modern times god marrow, produced the first time awakening. By now Luxun exclaimed the appearance ofthe soldier of spirit woldto saved the national crisis in China. Secondly, after Lu Xun experienced a series of setbacks, he realized that he wasn'tthe soldier of spirit woldwhoas soon as is not that raises the arm echoing convergesand. Thus he aparted himself from new thought and new value, realized the goal of holding truth, then became a genuine individualist. Through detailed explanation of Diary of a Madman by Mr.Ito, the author make these two times awakens concretion. Mr.Ito displayed the image of Luxun with the thought ofIndividualwhich had the meaning ofeschatologyfor us, which is fresh regardless in China, in Japan.Chapter 3 Asian modernizing thinking: reconsideration ofIto LuxunThinking about Asian modernizztion is the start that postwar Japanese researchers pay attention to the Chinese modern times literature. Mr.Ito utilizes the thought ofIndividualfrom Luxun to think about the question of Asian modernizztion, then seeks conjunction spot betweenthe nationalismand the thought ofIndividual. In Ito's elaboration, Luxun is a contradictory body: The nationality and individual, the national essence and the westernization, the vaticinator and the populace, also coexists in Luxun there by the contradiction form, in the way of supplement each other to achieve the opposition the unification. Mr.Ito get revelation from Luxun who treat the Western culture in the special method to receive the enlightenment, then thinks deeply about the entire Asia's question, and how to accomplish the Western modern times the thought of theIndividualismto turn into its own thing, how to take this as the start, creating full of our country characteristic national culture. Mr.Ito is seeking genuine main body undertakes the Asian modernizing. He has found the answer from Luxun, the human who has the thought ofeschatology. Mr. Ito's this kind of discovery is profound, but his own limitation enables him only use religious color words and expressions to describe this main body. The author thinks this main body sought by Mr. Ito should bethe reality personwhat Marx said. If Asia's each person becomethe reality person, simultaneously realize that each one is freethe reality person, then Asia will not have the aggression. Only so is there trueinterior communionbetween Asian nations. This is Mr. Ito's desire, even everyone's desire who love peace.