Lu Xun Modern Ethics Thought Research
Chapter I :The intellectual is the Chinese modernization cutting edge and the bridge, does not have intellectual\'s participation, China\'s modernization to be able imagine. But, Lu Xun pointed out incisively bears this mission the intellectual to have two big fatal defects: The knowledge degenerates deficiently with the morals. But in fact, these two questions reflect on basic are not only own internal difficulties which the intellectual ethics reconstruction must face, these two questions cause the deep level\'s intellectual\'s civil war has even more reflected in a political ethics ancient difficult problem: Should we be loyal in what situation to the government, also what situation we should refuse to give loyalty to it? This kind of difference has caused the modern intellectual\'s ethics and the political fission. Lu Xun facing this difficult position when is rich in individuality divides into politics:“the revolution”and“the rule”, approved politics“the revolution”opposes politics at the same time“the rule”one side. For all that in political struggle\'s crevice, the intellectual ethics reconstruction\'s standpoint still swings between the initiation and saving the nation from subjugation, the spirit soldier is the Lu Xun intellectual ethics reconstruction final choice.Chapter II:Needs in modern China to unite as one, altogether under the imperial foreign aggression time background, a position social class fission and the resistance class struggle\'s ethics validity and do the realistic necessity display in where? Not only this is the question which the proletariat literature must solve, is also the entire politics revolutionizes the very important theory and the realistic question. The warm ethics supportor who to the ruling class morals Lu Xun revolts against the oppression by it to the proletariat the rational proof as well as degenerates the exposition which becomes the classism. But in the reality struggle, Lu Xun also indistinctly saw behind this huge movement black storm. Was intending Lu Xun simultaneously to reflect the classism two flaws accidentally: Is one kind of enlightened imperialism and the way question. The so-called enlightened imperialism is monopolizes the truth, the declaration establishment heaven on earth theory shape; The way question lies in the classism to hope that realizes in the wide range equality is even the absolute equality, this realizes very difficultly in China, if will insist to realize“the mess”the type absolute equality to create the new social problem. Lu Xun had proven the class struggle revolts against the oppression, realizes the social integration right principle, but has also reflected the classism flaw.Chapter III:The individualism ethics principle and the collectivism ethics principle has the obvious conflict in the value standpoint. But, this both actually may unify on a spot: Regardless of modern China is advocated that the emancipation of man\'s individual character the May 4th Movement of 1919 advocated collectivism politics revolutionizes its essential target is to realize national saving the nation from subjugation and the reconstruction. The reason that collectivism can crush the individualism is because even more tallies with the saving the nation from subjugation reality, but crushes the individualism completely by no means in ethics value. Lu Xun significance lies in: The traditional party history narrative way thought that from the individuality principle to the collectivism is a new old alternate linear process, the history is collectivism defeats the individualism the process; Lu Xun has certainly reflected this process, but he even more mainly has reflected the individualism and collectivism concrete and the three-dimensional conflict, between two kind of value collisions. Simple affirmation individualism or collectivism can bring the serious reality and the historical consequence.Chapter IV:Since 54 New Culture Movement a Chinese circle of thinkers solution also inextricability\'s question has not been: Since promulgates so to the feudalism patriarchal system\'s flaw and the serious results fully, then why this system and the spirit can also the so stubborn existence? This is because in the Asian scope, the patriarchal system effectively is also revolving in quite long period of time. The Lu Xun time China ancestor legal system will mainly display will also provide the clanlaw take the clan authority as the characteristic clanlaw system for the member the tender feeling and the asylum, Japan\'s patriarchal system main performance for take the imperial authority as the characteristic National Organization system. This point difference caused the Japanese nationality which Lu Xun thought to surpass China. But both countries believes in one kind on basic take the hierarchical system as the core clanlaw system. This caused both countries the modernization to suffer the huge setback: The World War II is defeated is the Japanese modernization trough, China\'s Great Cultural Revolution is its modernized biggest setback. Lu Xun has promulgated the alarmed ancestor legal system evil consequence, but Japan\'s clanlaw scheduling Ming Zhei is Asia\'s characteristic and the belief as well as the organization way. Must derive the historical lesson, changes this kind of patriarchal system profoundly, not only needs own profound understanding and the transformation determination, even more needs the effective mechanism to replace the ancestor legal system\'s function. Specially by modern ethics, the law, the political institution replaces under the ancestor legal system the clan authority tender feeling and the asylum, as well as imperial authority configuration of organization.Conclusion: The above four chapters discussed four pair of principal contradictions which as well as the modern China reconstruction ethics system\'s in-depth appears in the modern China reforming process difficult are at: The intellectual ethics reconstruction lies in the intellectual and the political contradiction difficultly, is must obey national saving the nation from subjugation the general situation to insist the vigilant any form enslaves production? Social class ethics had reflected, if ruling class\'s performance is lower than by ruling class\'s anticipated, is must choose the tolerance to start new one round the revolution? National ethics had reflected social development\'s ultimate significance displays in individual in the collective? Especially under national saving the nation from subjugation background. Clanlaw ethics reflected Chinese and Japanese representative clanlaw ethics“filial piety”and“loyal”two sides, both also took a whole to reflect the clanlaw ethics and the modern ethics conflict.